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The Martian anthropologist




I'll try from memory, not to betray the words of Levi-Strauss from his book Tristes Tropiques. At one time, we recognized the superiority of Western societies that they had formed and sent across continents, armies of anthropologists and ethnologists. That's the idea that I want to return to this text. The rest is pure fiction ... personal

There were the researchers and analyzed. These disciplines that have reached their letters of nobility by the end of the era of colonization official, have developed a vocabulary which aims to be as neutral and scientific as possible. Seeking recognition as a distinct and respectable discipline often requires this step. The economy also had to pass this rite of passage into adulthood. This supposed neutrality, hear no value judgments, sometimes gives the impression having to do a forensic pathologist examined the corpse. The effect is even stronger than the body in question was and is still colonized. I therefore propose, in a tone of humor to write the report of mission on planet earth or the notes could have imagined taking a Martian anthropologist in showing, through a certain vocabulary and an angle of analysis totally alien, one suspects, a feeling that frequently makes me uncomfortable when some international cooperation projects, we treat the specific target populations, using vocabulary that pseudoscientific.


* Note start record: I tried not by exotic but out of respect for my subject of analysis to translate my notes taken ÓÔŋË, namely the language of the south of the planet Mars in the one of the dialects found in a tribute particularly interesting. The study of all social organizations of this satellite of Mars appeared to me more complex than expected, so I only lingered on a group that lives in an area they call France. As I had secured the services of a member of the group, particularly talented in self-defense during verbal jousts with his fellows, I m'aperçu with much patience on my part I can teach him our language. To him now, after years of study, I leave the burden to bring my work schedule, all my notes. I work so far on a method of understanding their means of communication popularized that possibly satisfy the curiosity of other researchers.

I do not edit any notes taken for this research. But as a column entitled "Discovering the humanerie" I disclose certain passages.

humanerie The whole is composed of social groups with functions and powers clearly defined. Unconscious mechanisms are in place and relatively respected across the study group, which includes nearly 60 million members, to sustain a relative balance. On this observation we could generalize the findings to the entire humanerie. But for the sake of compliance research we will stick to the targeted group. The classifications are multiple horizontal and vertical, relatively complex. The French, as they call and we will return on this self-appellation, are experimenting with these rules of conduct during the first third of their lives. They also have a genuine role in the group that after this time and all rules strictly recognized and internalized. Nature has adapted to their lifestyle. In just a few hundred thousand years their societal attitudes have forced the divine order of things to comply with some of their practices. It was also starting from this observation and fears he aroused in me, I chose my topic of study on this satellite of Mars. Returning to these practices. The humanerie can be divided into two groups. On one side the women, whose job it is to develop young people in particular, on the other men who have only a minor role in reproduction as in raising offspring. Nature, I return produces a slightly more women than men at birth. On the one hand, a number of them die during childbirth. But on the other hand, women have historically suffered many forms of genocide such hunts say "witch". Furthermore they are in a significant proportion fatally victims of behavior of the other group. What we might call on March 1 is unjust, is compensated by a management system of laws, virtually controlled by the group of men. Mostly, they vote on laws, find and apply. In general, the group of men is more powerful mechanisms society has been built by them. Their marabout are men, their god is a man, the architects of their system, either scientific or intellectual, are just as important. It is observed mostly still in the time of my study, at the head of what they call state, providing the kind of machine inertia social, both in number and influence, that men were much more represented. They ensured that the majority uses the masculine names in the language of France. In fact, as in society the members of this group were divided into two language and agree on the superiority of the male gender. Through another small research, I found it did not find necessarily reflect the ascendancy of this group through language in other societies humanerie. In English dialects known example, this division does not exist. I will conclude
this text, hoping to continue to introduce you to this sub-group humanerie in the next printing of the newspaper.

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Travel a thousand meaning

The journey of a person in a foreign world is above all the voyage of his five senses. And we quickly realized that the culture in which we live constantly sent us some other way may be less physical, but you learn to discover in the journey.

Hearing.
The pedo-linguists tell us to recognize in the twittering of infants in the analysis amplitudes including the precursors of languages in which they are growing up. Repeated sounds, our own culture we seem familiar and soon inspired musical artists would nourish and strengthen further these habits. Let us remember how the "r" English or Arabic or Wolof surprised us at first. At what point we do not know how to accommodate these Asian music played on an instrument close to the violin? How we thought we could not reproduce the songs of these changes ranges of the North African country. There will stop my comments, not being musicians and having no knowledge of music to talk.
Following are additional senses, feelings, cultural codes I think he just multiply that stress adaptation of the senses usually recognized. Spheres of public and private sector are an example. I am currently experience. Hence the idea of night this text. It is 1:49 am. I live on the island of Saint-Louis in Senegal. For 49 minutes, I think he, religious Shan began several locations on the island. Can be achieved when you have some time to think, what happens at this time unable to sleep, as sound, or rather the music volume is cultural. The speakers are at the limit of their capacity. The distortion does not seem to bother those who participate in these songs, I think even more that the volume is stronger and the singer must give the impression of being pious. And some people are especially believers tonight. I was told pretty quickly, I do not dwell on the subject, a politician of the city had wanted to regulate, if not the volume at least the times of these hymns. It was either replaced or asked to go and practice his art of managing public affairs in a different region of Senegal. Which brings me to identify that in my western culture of origin, the night belongs to the private sphere while the day is more open to the public sphere. The night's rest for everyone, this is the curfew for what is called noise. After 11:00 if the neighbor continues to bring its music as strong called the cops. You agree that the concept of noise becomes very cultural. Here, the neighbors will not complain.
I remember now, since I still have time, this bus ride between the cities of Bobodioulaso Burkina Faso and the city of Segou in Mali. During a trip lengthened by a few hazards border, we had a friend with whom I traveled, able to experience religious songs for almost 10 hours without interruption. Accentuated by the high heat condition of the bus without air conditioning but with windows you could not open it, mingled with the songs of an aggressive driver on the road but also particularly believers that day, we had live a memorable listening experience. Of course, I have nothing against these religious songs, but I stress that I am given the differences identified in relation to my culture of origin, thanks for the trip. This also allows me to better understand the features and conventions of my own culture.
And the examples seem endless. There are the languages we hear as music singing but incomprehensible. There are patterns related to the use of the horn that I could make the first experience in Istanbul. I came to wonder if the function of the horn was very alert, or to greet each driver and other vehicles, as a code of politeness unknown. There are those who speak strongly in the Montréal metro. It seems so unusual to the other passengers they turn around and quickly imagine or realize the emphasis that these are French tourists. Here in Senegal, there are those children's songs, these cries during the wrestling matches they try to reproduce below your window into the street after having watched on television. There are the bleating of sheep and goats that resonate for breakfast or when you brush your teeth, giving you the impression of being at home a shepherd in the mountains of Ireland. There are of course the call of the muezzin at the mosque, which transmits its first invitations to prayer before 5:00 ET with a few strangers the country are struggling to tame. Fortunately this is not my case. There are the merchants and the merchant you scream of joy they give you the promotion of the month, the year I said. There are people sitting, placed in locations where strategy often leaves me rather perplexed. They ask for money, seeking charity which is also one of the five pillars of Islam, claiming through a loudspeaker while sometimes making you jump when you are at their height, praise god, I think he said. I often find one of them on the bridge connecting the island to continent. Maybe he asks for us to wish us a good voyage, in the best conditions to reduce the risk of collapse of a bridge which I do not really trust elsewhere. If this is it, I promise next time to give him some coins. There are slamming the horseshoes of these carriages that ply the streets of the city. There is the sound of shutters and doors that open and close blurring awakened by the wind, announcing the imminent rain. There are sounds unknown to my stomach complaining and accusing me of having succumbed to my latest culinary curiosity.

As I wrote the examples are endless, all stand together in the first time in a new country, sometimes causing the dizziness in understanding the codes surrounding the hearing. Over time, it all seems more familiar, but sometimes like now for me, and it shifts reappear a reflection that I have time to conduct and share.
It is 2:50, St. Louis did not wake up because it was not asleep. Dutronc's song is out of context. But I always sleep.

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Another speech by brothers Azouma


As I repeat, it concerns me with this series of passages from the book of brothers Azouma I am about to deliver, providing you with a speech that contrasted with romantic visions of Africa and complacent, very often conveyed. I also wanted to give space to African intellectuals on the state of their own continent as a counterweight to the work of Western intellectuals who are not invested in the best, you will agree to talk. The story is still very fresh.

( Hazoumé, Edgard Alain and Africa, a future stay in Paris, Harmattan 1988 ,
Prologue)

"The chaos is imminent if the gulf so captivating, that we dare not, despite the supposed clarity that comes with adulthood, face up. The dreaded drop will be even more inevitable. This blindness contributes to a kind of exorcism, a ritual incantation whose relationship with our traditional imagery is striking. Decidedly in the background of this a thousand neon Africa, the tourism agencies and international conferences continues to profile the other Africa, we thought finally fixed on postcards and in textbooks of Ethnology. How the West accrût its technical capabilities, propelling man into space, recreating the environment with images and sounds, making this our most powerful gods were unable to make our wildest dreams is a major question that we do not ask. Failure
voluntary selective memory? Long ago we abandoned all sense of competition, any attempt to catch up. Besides, do we catch up her senior? The scale of time is relentless. If we interrupt this moment of rapid evolution of the Western world, it is probable taking assumption for the permanence of types of current behavior, that black Africa would have still reached the point in the third millennium. The state of techno-cultural development known as the West is not the result of a mechanical accumulation of recipes expertly spiced. We need a movement making the curious man, thirsty for knowledge, assailed with questions and never be tired to question and to structure its work.
all civilizations are equal as they are ignored. When they meet, the comparison is not flattering to the lower and in any domination is at the end, if she can meet the challenge. "

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Pénuriz



What the officials can not say without risking their career is said, that cooperation can not say without risking interference is said, some journalists are beginning to talk very candid or truly without identifying the real reasons or prospects in the short and medium term.

Here are two articles that may leave some to say the least thoughtful. Some say it was predictable since the beginning of the year. Further, nothing evidence that short-term improvement is possible ...

Households in turmoil

http://www.sudonline.sn/spip.php?article12365

A shortage What is trust?
Gas, water, rice, petrol, electricity ...

http://www.sudonline.sn/spip.php?article12366

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Hazoumé, Edgard Alain and Africa, a future stay, Paris, L'Harmattan 1988

It would be dishonest not to mention all paths of reflections and readings that I travel to better understand my current environment and to determine my potential uses.
For this I have read criticism by some African intellectuals on their own continent. It seems to me that these discourses are often uncomfortable with the people of the continent but also Western populations. This malaise seems especially revealing, but not enough for me to decide not to introduce in the coming weeks a few passages of the book, Africa, a future stay , brothers Hazoumé.
Everyone must put its own house first, "said the popular saying. This book is exemplary in this regard. Perhaps this will help us there to start our own work of self-criticism, emphasizing the need to rid ourselves of the romantic visions and imperialist about Africa that we were passed by both our academic education by our upbringing and society.
For today, I leave you with part of the preface that Jean Ziegler, Special Rapporteur for the Right to Food Council of Human Rights of the United Nations from 2000 to 2008, has written this book.

"Paul Valery tells the strange and troubling story of a tree that grows in India and that does bear fruit in the storm. And Edgard Alain Hazoumé like this tree: their powerful book, written in a language anger and beauty, is the result of spite. They accuse: Africa, beggar, sitting on a pile of gold, is itself the architect of his own downfall. And Edgard Alain Hazoumé know what they're talking about. They have the right to speak as they speak. Their mother is Congolese father Benin. Lawyer, economist, they do not use their privileged position to turn their backs on their people to forget that the continent exert the influence of financial power, cultural, political virtually absolute.
I rarely read a book and is as hard, if the accuser for contemporary Africa. Nor indeed so well, so passionately written. Like any great book, it is the result of a personal adventure, not a conceptual speculation. This book is a therapy, an exorcism ... Listen: "Who remembers the young child he was, in lorsqu'arrivée" metropolis, "he had to answer questions from prospective playmates ..." questions that felt good the conviction and prejudices of colonial parents. For those classmates obviously posed questions, made comments which were merely the echoes of conversations overheard at the family table. Us and them. Very quickly Hazoumé brothers had to choose sides. And it is this choice that gives early today in their argument that force, that credibility, the conviction that carries almost irresistibly membership drive and scans these pages like a tornado. "

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Passages of the book "Tristes Tropiques" by Claude Levi-Strauss

" But the problem remains: how the ethnographer can get out of the contradiction from the circumstances of his choice? He has under his eyes, he is available to a society: his own, why he decided to disdain and reserve for other companies - selected from more distant and more different - Patience and devotion that his determination denies its citizens? It is no coincidence that the ethnographer is rarely vis-à-vis his own group with a neutral attitude. If missionary or administrator, one can infer that it has agreed to identify with an order from the point of focus to its spread, and when he practices his profession on the scientific and academic ago Chances could be traced in his past objective factors that show little or not adapted to the society where he was born. In assuming the role, he sought to be a practical way to reconcile membership in a group and the subject he feels in his regard or simply how to build a state of detachment that gives an advantage to move closer to different companies, mid-way which it is already. "

" We can not escape the dilemma: either the ethnographer adheres to standards of his group and others can inspire him a passing curiosity whose disapproval is never absent, or he is able to engage fully with them, and objectivity is flawed because that willingly or not, to give all companies he refused at least one. "

" The contrast between two attitudes of the ethnographer: criticism at home and conformist on the outside, recover is another to which it is even more difficult to escape. If he wants to contribute to an improvement of its social system, it must condemn, wherever they exist, conditions similar to those that fight and he loses his objectivity and impartiality. In return, the detachment imposed on it by moral scruples and scientific rigor warns criticizing his own society, since he does not want any judge to know them all. To act at home, we deprive ourselves to understand the rest, but want to understand everything we renounce to change anything. "

" It is sometimes said that Western society was the only one that produces ethnographers, that's where his greatness and in default of other superiority that they challenged him, the only forcing them to bow before it because without it they would not exist. You might as well claim the opposite: if the West has produced ethnographers is a very powerful remorse was tormenting him, forcing him to confront his image with that of different companies in the hope they will think the same defects or help explain how hers have grown in her womb. "

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"The riots" Male domination

Radio show on France Inter with Jean Ziegler, former United Nations special report (April 2008).

Part 1:

http://www.dailymotion.com/relevance/search/ziegler/video/x56iqo_jean-ziegler-les-emeutes-de-la-faim_news

Part 2:

http: / / www.dailymotion.com/relevance/search/ziegler/video/x56irn_jean-ziegler-les-emeutes-de-la-faim_news

Also, an excerpt from the film "Bamako" by director Abderrahmane Sissako, 2006.

http://www.dailymotion.com/relevance/search/bamako/video/x2c1i6_bamako_politics

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I am attaching the 2007 annual report of Monsanto. Profit increase of 43% between 2005 and 2007.
I hesitate again, but when I grow it in an investment like this one I'd like my retirement fund is invested. In fact, in which businesses your retirement fund is invested in it now?

http://www.monsanto.com/pdf/investors/supplemental_toolkit.pdf

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voluntarily uproot his company Birth lets go and meet other societal and cultural practices. This allows, and we do not always think in the beginning, to observe another way the society of origin. Afterwards, some differences emerge and some constants, like that interests me share with you, that male domination.
is leaning on the companies arising in that model is then interesting to decline comments to those that do not show up well. For example, if the country itself as the largest democracy in the world has significant deficiencies in the democratic process of its presidential elections, what about other countries that are careful not to look like this? When the country is as that of human rights are as discrimination on the ground, it is clear that the concept immediately becomes more relative. When a country presents itself as a fundamental value with the principle of equality between men and women and that inequalities persist in measurable and observable its institutions, its organizations and families, we say that it is better not to s to sit on the results and continue to dissect, to uncover and understand it better.
For that I do not m'improviserai sociologist, I suggest you buy one that speaks to me most in this area:

http://www.dailymotion.com/relevance/search/bourdieu/video/x4vy0y_bourdieu- domination-the-masculine_news

It seems therefore that men from an early age capitalize on a heritage favoring them. Having been raised as a boy I have delimited the place assigned to me in a company that provides public space predominantly male. Over the years, it seems increasingly difficult, therefore, put themselves in the place of women, who had to deal mostly with a predetermined and female education. Being outside of my culture, the results of my observations are more apparent. While from an early age girls are assistants and kitchen chores from their mothers in Senegal, young boys can take their children to sports and games. Once this obvious fact is established, and this is obviously just one example among many others, I am able to search the divisions that exist in other societies. Instead of the kitchen is always a feminized space in France for example, while is still rare for a young boy has not been offered a doll for his second birthday in Quebec. Pay equity in the public service is only very recently in both nations, but not yet present in jobs in the private sector. Sexist advertising is ubiquitous, it is clear that the number of women in national policies is still weak.

I attach an important document entitled "Women's liberation: a requirement for the future" written by Thomas Sankara, in March 1987 when he was head of Burkina Faso. His revolutionary text can only make us regret its enforced disappearance, as he would have thought to make in the struggle of women today in both Africa and the West.

http://www.thomassankara.net/article.php3?id_article=0040

So I associate in the struggle against inequality in societies and between countries, the inequalities between women and men .

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Monsanto Chemical! The global food crisis

After reading an interview with Le Monde on new UN special rapporteur on the Right to Food, Olivier de Schutter, I did a little research on the debates that are Monsanto available on the Internet.

Olivier de Schutter, UN special rapporteur on the Right to Food Mr. de Schutter
predicted "the end of cheap food." He is the new rapporteur since March 26 and replaced John Ziegler.
http://www.lemonde.fr/organisations-internationales/article/2008/05/02/m-de-schutter-predit-la-fin-de-la-nourriture-a-bas-prix_1040496_3220.html

follows the documentary "The World According to Monsanto" by journalist Marie-Monique Robin. 2008.

Part 1 / 7:% 22The http://www.dailymotion.com/relevance/search/ + world + according +% monsanto 22/video/x50hev_le-monde-selon-monsanto-1sur7_news

Part 2 / 7:% 22The http://www.dailymotion.com/relevance/search/ + world + according +% monsanto 22/video/x50hj4_le-monde-selon-monsanto-2sur7_news

Part 3 / 7:% 22The http://www.dailymotion.com/relevance/search/ + world + according +% monsanto 22/video/x50hpx_le-monde-selon-monsanto-3sur7_news

Part 4 / 7: http: / / www.dailymotion.com/relevance/search/% 22The + world + according +% monsanto 22/video/x50hx4_le-monde-selon-monsanto-4sur7_news

Part 5 / 7: http://www.dailymotion com / relevance / search /% 22The + world + according +% monsanto 22/video/x50me5_le-monde-selon-monsanto-5sur7_news

Part 6 / 7: not found ...

Part 7 / 7:% 22The http://www.dailymotion.com/relevance/search/ + world + according +% monsanto 22/video/x50n0j_le-monde-selon-monsanto-7sur7_news


I enclose Monsanto also has two sites:

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And the French site of Monsanto
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food crisis.
"To despair itself is sold, it only remains to find the formula. "Léo Ferré.

How did we get here? What is she exactly? Is it real, invented, produced, strategic ...?
Knowledgeable people are trying to alert the world community since 1936, since 1983, since 2006, but without tangible results. The awareness must be generalized. The crisis must be understood as a predictable and logical step for a system that also caused the global financial crises and the situation remains precarious a growing number of people to maintain itself.
We are becoming more global citizen and as such we now have the rights (very limited) and duties. Inquire about this subject is one of those duties. Afterwards, Nature abhors a vacuum, if we do not individually political space that is normally occupied by a citizen of the world, others already well organized, take it and own it.
My contribution today will be to advance some explanatory factors.

Global population growth is real. Between 2007 and 2025 the world population will increase by 20%. If we put this figure in conjunction with the steady decline in arable land area, one can easily conclude that, consistent performance, amount of cereals per capita will continue to decline, unless new measures are not taken. The urban population is higher than the rural population since 2007 across the globe. The expansion of cities has reduced fertile areas traditionally reserved for agriculture. The phenomenon of desertification and rising sea levels will increase even more the decrease of arable land. With urbanization, we note that in countries with strong economic growth, like China (rate of economic growth to 2 digits for at least 25 years), dietary habits are changing. In these countries the income of people leaving the countryside for the city, they find a job increases. The neo-urban areas consume more meat and dairy products. Note that it takes between 10 to 15 kilograms of grain to produce 1 kilo of beef, 3 pounds of grain for 1 pound of chicken, that explains the internal pressure experienced some major cereal producing states. As such, China has recently become an importer of grain. Global markets are residual grain. If we take the example of rice, those are 30 million tonnes are placed on the international market a year or less than 7% of world production. Thus, as soon as events are reducing the production of a large producer supply is reduced on the international market. Countries that are experiencing substantial food deficit, which therefore depend on the international market are in a situation of strong dependence. A sword of Damocles is harvest after harvest over and above their heads, and it is much worse, of their populations.

us understand that an accumulation of cyclical and structural factors have caused this situation.
us understand that the increase in oil prices from 55 U.S. dollars a barrel to 119 dollars during the past year and a half, partly explains the increase in food prices base. For people using more than 70% of their income on food (for comparison, we talk about 17% of income allocated to food in Canada), the increase in food prices is dramatic. We can not discuss the evolution of the oil market not to mention the global financial market. It seems that the grain market interest "these ruthless vultures" of global finance (to use an expression of one of these people s'afférant for many years to prevent this situation). It seems that the grain market is a haven from market fluctuations less predictable and highly speculative oil market. Today, what prevents him from doing a lot of money on the international market for food? Not much. It should be noted in this connection that the price of a significant proportion of world grain trade on the Chicago exchange in the United States. With the liberalization of agricultural producers not practically no influence on the prices of their own productions.

noted that climate change and its consequences explain part of the phenomenon. When Australia, one of the five major grain producers the world saw two major droughts in a row, it has an impact on the level of world grain reserves which is the lowest since the last twenty years. Of course the effects of climate change are much more extensive.
Add another very interesting phenomenon, that of biofuels. The figures speak for themselves. In 2007, 5% of grain produced that joined the tanks of our cars rather than the stomachs of individuals. We are talking about 134 million tons of grain were processed into biofuel, mostly from corn in the U.S. (80 million United States alone). Brazil also produces 400 million tons of sugarcane for biodiesel production. Europeans transformed mainly from rapeseed. That so many agricultural products that have not joined the food market. Projections for the next 5 years are alarming because of investments in the direction of development of this industry are listed on all continents without exception.
In this context grain producing countries have closed their doors or increased export restrictions to meet their domestic demand as a priority and ensure food security.
It should be noted that Projects supported by the World Bank in developing countries in the last 15 years have largely neglected the agricultural sector. While funding and strongly recommending the liberalization of agricultural sectors while framed by the states and that in a little face and not accompanied by progressive, the World Bank has undermined access to food resources for people already in precarious situations. They are yet another mea culpa right now and promise to support the development of agricultural sectors.

One thing is certain, countries in crisis are unfortunately still at the beginning and it could have a snowball effect, that is to say, spread to other countries and also over several years. Their movements are very limited if not nonexistent. After you have to know that a number of countries do not wish to identify themselves as being in crisis. The situation presented to us is not one that actually exists.
simply note that the World Food Programme (WFP) United Nations calls for international support of U.S. $ 2 billion to ensure a minimum caloric to the victims of the global food crisis. Note that the war in Iraq has already cost more than $ 500 billion and the U.S. subprime financial crisis in the U.S. just listen to one trillion U.S. dollars at the international level. The emergency food assistance is only a limited time response and is obviously not a solution to resolve the crisis permanently.
Note that we know since 1983 that the planet is able to feed 10 billion people without doing so would jeopardize the sustainability of resources. The use of GMOs were not contained in the list of guidelines to promote.
solutions and the risks are known! And for some time!

I am attaching some links for further research. And I think, always ask the question: who benefits food? Hypothesis
very personal. The next major rice harvest will not come from Asia, which produces 90% of rice in the world and will be in December-January. In this year's Olympic game China is the United States will take place the next major harvest in September-October with a surplus trade 3-4000000 tons of rice ...
same time the U.S. government has just announce an increase in food aid to his country. Say that the producers grain of this country do not have to fear this year regarding the sale of their productions. Say that the country has something to negotiate this year on the market influences international politics. But of course I'm wrong.

The FAO website: http://www.fao.org/index_fr.htm
The joint OECD-FAO Agricultural Outlook for the coming years: http://www .oecd.org/dataoecd/7/44/38896704.pdf
Institute International Rice Research: http://www.irri.org/
CADTM: http://www.cadtm .org / spip.php? article3269
Oxfam International: http://www.oxfam.org/fr/
article by Jean Ziegler (UN Special Rapporteur on the Right to Food) on biofuels, Le Monde, 14 April 2008: http://www.lemonde.fr/sciences-et-environnement/article/2008/04/14/les-biocarburants-accuses-d-exacerber-la-crise-alimentaire_1034251_3244.html
The same Ziegler in Le Monde Diplomatique , March 2008: http://www.monde-diplomatique.fr/2008/03/ZIEGLER/15658
Serge Halimi, Le Monde Diplomatique, March 2008: http://www.monde-diplomatique.fr/2008 / 05/HALIMI/15859 International Monetary Fund
: http://www.imf.org/external/french/index.htm

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News articles

The presentation of my analysis of the situation require certain precautions. For cons, I can give you some links to news articles. See for yourself.

http://www.africatime.com/Senegal/nouv_pana.asp?no_nouvelle=391515&no_categorie=3

http://www.sudonline.sn/spip.php?article10085

http : / / www.jeuneafrique.com/jeune_afrique/article_depeche.asp?art_cle=AFP24158hausseriovi0

http://fr.allafrica.com/stories/200804010640.html

http://www.senxibar.info/index.php?action=article&numero=2889

http://www.africanglobalnews.com/article3496.html

http:// www.rfi.fr/actufr/articles/099/article_64402.asp

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Nina

Nina, you speak from your century, since your question. You talk in your intransigence, your rebellion, since the termination to you to serve the cause and not to escape your fate of black women to your talent as a musician and singer.
I will seek to know you can be. But where are you today?

http://www.youtube.com/watch?v=5T3FXFnoTzE

http://www.youtube.com/watch?v=GUcXI2BIUOQ&feature=related

http://www.youtube.com/watch?v=mSasf8GBfV4&feature=related

http://www.youtube.com/watch?v=tAv1FDpdnmE&feature=related

http://www.youtube.com/watch?v=SEX19zLQezU

http://www.youtube.com/watch?v=ORSzfw8FE-o&NR=1

http://www.youtube.com/watch?v=SFWs5kWP-us&feature=related

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Another

This is a time that meetings take place at the cultural and language center Jean Mermoz Saint-Louis on the theme of the encounter and intercultural dialogue. I must say that trade is not enough to feed my curiosity. These are some questions that still crossed my mind.

The meeting with the other allows us to exist.
This helps identify ourselves.
But why do we need to identify ourselves. I just ... I was born ... I studied this ... I have traveled this country ... I'm single ... I have 3 brothers ... I work ... for
When comes the awareness of others in the constitution of the personality of the child? So I know that the other is not me and is different. What drives us and draws us into the exchange with the other? From
know seems too light. To look may be. In declining
our own identity, our past is a way of expressing his desire to leave a trace, to respond to our fear of our own death.
It may be a way to feel alive. To prove that we really lived. There are obviously

several types of meeting, but said that these meetings and I am the first to say try working / traveling, they would not those looking for an ideal never found.
Sometimes we prefer the other when it confirms our ideas that we were doing it. They are like this, like-this. Do we not
us run after comforting myths. We do not take care of our elderly, but they at least they are still / again. We have so much forest to protect us, because we ourselves off the trees, but it is good to rescue Amazonia. I spoke with my neighbor the other day he offered me a pie, after which several days after I brought some fruit for his family. Our meeting, though incomplete, exists. Exist throughout the meeting. Who was my neighbor did in Montreal?
The other makes me grow though. I was not aware of what could be felt in a state of visible minorities. I never saw this as a child of an imperialist systems of recent centuries. My education is it always imperialist? To what extent do I know other before, to get in touch with him? Am I able to know enough through the media that I usually hung around in my home country?

What should I take to get in touch with each other?
Do I myself asked these questions on my real motivation to get in touch with each other, before doing so? The
else have the same motivations? Some are incompatible? The other
he means to tell me what they think in our meeting? Has it right? It gives he right? Does he know who he is himself?
And if his awareness of himself came mainly from what he projects the other of itself? And if that other interests had been very interested in the past to the point of projecting an image of himself that was completely false?

It says each language that dies is a way of perceiving the world that goes out. The other allows me to see things from other angles, with other languages that convey other values. Some appeal to me. Others do not attract me. But they allow me to better define myself yet. No verb "to have" in the national language of Mali. Not necessary to kill spiders. The fat in the corner of my shower will be one that eats the mosquito that was to give me malaria. My relationship with nature is what my society taught me. I am very determined. Are some cultures more open to others? share their stories, share their geographic locations?

This thirst for the other can it be sealed? In this case we can say that we healed the other, that one was cured by the other? The other is used? What I actually leave the country? Does it depends on my intentions before meeting?

The other allows me to feel different, but remember that I am part of a whole. Mankind, in its complexity, but its different in its need to consider one.

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Little Secret Revealed

If I do not Persian or in song writing, why not try it in the kitchen? I'm not talking about the big kitchen, which causes the oh! and oh, not even one who is rolling his eyes in ecstasy, but one we made quickly with ingredients from the place where you are. You say, "Not yet a text with the cuisine? 'And I answer: "Yes, yes and re-si! .

So today a little recipe that seems to have made four met yesterday evening at home, unless it is the wine that accompanied the dish ... Let me believe that this is the flat, "My monkfish Tomato, "the aptly named!

all starts, as my mother says, by finding the right ingredients. For this you need (serves 4):
fresh tomatoes. I say a dozen. If they are produced in your region, you win a lot of points, otherwise, the more they come from farther and you are contributing to air pollution. Obviously if they are organic is not bad, but there also must know the source. The majority of organic products in Quebec from the United States. It is therefore up to dress to undress Paul Jacques. Undoubtedly, the tomatoes are winning those from your garden.

Then burbot. I chose the monkfish because that is what I found quite easily in St. Louis, by cons if you have other fish to you .... well it does not work since the recipe called "My monkfish with tomatoes." So I suggest you buy burbot caught the entire day (monkfish average person is shown). The woman who sells them from my house, beheaded and dismembered in front of me. This allows me to check the freshness of the fish and make it look more appetizing monkfish since my friend (s) is not as pretty nice fish.

It will also sour cream, olive oil, salt, pepper, 3 bay leaves and thyme. Unfortunately, only the salt comes from Senegal.
For tools, a stove, a pot and a wooden spoon will do.

You are now equipped to "My monkfish with tomatoes" and give the impression your a guest chef in you. The preparation time does
not exceed 15 minutes and cooking time approximately the same.
As my mother says, the importance is to find the right products!

Ready? Let's go! Let us begin by

wash our burbot. Then in a pan you'll covered the bottom with olive oil, add the monkfish, pepper, salt and thyme.
Once the chair of burbot gives the impression of being cooked, that is to say 5-6 minutes later, drop into the bottom of your pot. It is important to let the olive oil (My nutritionist would certainly disagree, but I do not give him the link of this blog, so no problem) to join your burbot in the pot. Cover burbot water (ideally filtered here in St. Louis, but no bottled water, it is too polluting. If one consumes 4.5 liters per day per person, 3 plastic bottles, both it gives 365 days for 1095 bottles a year before you see that nature recycles it all, we all had time to spend). Add your three bay leaves. Turn the heat under the pot. You can also put the trio, salt-pepper-thyme in the pot.

Meanwhile, Cut the tomatoes into slices. Ideally the same thickness, it will cook evenly. Then put your pan on the stove (no need to be washed after the burbot). File not a net but a string of olive oil and throw in your tomatoes. Add salt, pepper, thyme (if it exists) slightly. Stir occasionally, until tomatoes begin to change a little mashed. Then book! I always found the term quite funny in the books of recipes. Book! It feels weird to write today. It means to extinguish the fire simply and remove the pan. So once the pan book, wait for the water added to the pot simmering.

When the water of the cauldron begins to occur, it is time to put the cream in your pan full of tomatoes. When the cream and the tomatoes begin to simmer, take the monkfish in the pan and drop in your stove. It is time that the table is set and that best sticks you buy are already cut into slices because the dish is ready to serve. Just drop in first burbot in the plates for your guests and cover them generously with this tomato sauce, fresh cream and thyme, so smooth.
My friend (s), bon appetit!

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Tiken Jah Fakoly

As I intentionally left out the artist Tiken Jah Fakoly, since it deserves a text on its own, I offer today this little musical path. You know as well as me if not better. That said, the links that I suggest you can listen to it easily. (I always encourage you to buy his CD later if you like his music). So
. The character is of Ivorian origin. After taking positions policies against the president of his country, he calls especially from power through one of his songs ( http://www.youtube.com/watch?v=g5z-xOhgd4w ). I confess that at the end of concert his voice can sometimes be poor but the words remain intact and the message has the merit of being clear. The artist is definitely a sportsman too. Then, after being shown the exit door of his country which he otherwise could have some problems, he wonders about the place where he could live in peace now, hence the song, "Where do you think j 'go, why do I do not give you leave? . ( http://www.youtube.com/watch?v=zMqMYgPaHmg&feature=related ). Once installed in Bamako where he still resides elsewhere, he marries it with a Malian ... like of course. From there he released several albums of international stature. He denounced foremost colonization and neocolonialism. This song speaking background of the Berlin Treaty of 1885 which saw the colonial powers to divide as if the African continent was not inhabited. http://www.youtube.com/watch?v=EdkAaqmd260&feature=related
(the atmosphere this movie is not very electric, but it is so that you understand the words ...). It covers issues of neo colonialism of France, hence the title of a great album "Franco". http://www.youtube.com/watch?v=MkCtDHJ6EAI But he does not forget the uncle of America, where this song, also written by a former singers in the group Zebda France. A gem. http://www.youtube.com/watch?v=C7OVAVgIKQc&feature=related
This song denouncing the West wars is quite interesting. The video is cons not great. A listen only I think. "It is the soldier who dies, rarely Mr. General" http://www.youtube.com/watch?v=Neu9kCYlxyU There followed then a very interesting critique of cooperation. In my view these texts should be presented to anyone wishing to invest in this voix.Ce as "the sweeper", "The sweeper swept" Arrived as a savior he left like a thief "Arrived as he left a hero as a zero ... http://www.youtube.com/watch?v=OtKgTZnYZWs The scanner is the cooperation with all his intentions, good, less good, conscious and unconscious ... The title "It was all inclusive shows that there is lending his original intentions, the critique of politics: http://www.youtube.com/watch ? v = orzx3KxT7AQ
This text calls for more justice: http://www.youtube.com/watch?v=rcQMifwFXcA In his latest album stuck on contemporary issues, it discusses the issues surrounding illegal immigration called the facilities of the West to come to Africa while the reverse is not true, then those who speak of Africa through reading the section on Africa of the World, "the press" and other newspapers unfamiliar with the realities or desiring little parler.Donc, "Come see, come see you talking without knowing, my Africa is not what that it makes you think ... " http://www.youtube.com/watch?v=k-roEHyGau4&feature=related http://www.youtube.com/watch?v=Cv69wCB0lCM&feature=related And the very controversial title: "Open borders". Very nice video indeed: http://www.youtube.com/watch?v=uwOV7w1jiWE Finally a text hard enough against excision, social involvement often found in West Africa. To listen for sure! http://www.youtube.com/watch?v=PFvZm4L8Us8
He also sings in English and Dioula.
Here are some songs in that language: Song
against forced marriages http://www.youtube.com/watch?v=zwJ9kKBB9lE
http://www.youtube.com/watch?v=DVaZLl1Gw5E&feature = related
In fact it is not easy to find on the internet Dioula. REALLY need to buy CDs.

That was short but I hope it will want to listen and hear it again. Unfortunately, after watching the festival on the Niger in Segou in Mali, after listening to the Modibo Keita Stadium in Bamako and the Metropolis in Montreal, I will not see here. In late 2007 he was designated persona non grata by the Senegalese government. His illness prompted him to take a few days before the Senegalese president left office. At the moment the artist is involved in the reconciliation of his country's side of ivory.
http://www.youtube.com/watch?v=nr6OhFwVm8g

Price Per Plateinvitation Workding

"But how can you say without being feminist humanist? "On

Here a phrase that a woman was brought to my ears yesterday at an event held in St. Louis as part of the week surrounding the International Women's Day, March 8.
I suggest reading a few paragraphs of a textbook which reminds us that our legacy of gender relations is very unbalanced at times very heavy and that some changes in this area are very recent.
It should be noted that the forms of male domination over women are more visible in societies in which we do not live. It definitely does not mean they do not exist.

"From a textbook
home economics domestic
published in Quebec in 1960

MADE SO THAT THE DINNER IS READY. Prepare things in advance, the night before if necessary, to have a delicious meal ready on his return from work. It is a way of letting him know that you are thinking about him and are concerned about his needs. Most men are hungry when they come home and the prospect of a good meal (especially his favorite dish) is part of the necessary heat a home.

SOYER READY. Take 15 minutes to rest so you'll be refreshed when he arrives. Touch up your makeup, put one in your hair and be fresh looking. He spent the day with people overloaded with work and worries. Be cheerful and more interesting than the latter. His boring day may need a lift and one of your needs to ensure that it is.

LISTEN IT. Perhaps you have a dozen important things to tell him, but his arrival at home is not an appropriate time. Let him talk first, remember his topics of conversation are more important than yours. Make so the night belongs to him.

DO NOT WITH YOUR WELCOME YOUR PROBLEMS AND COMPLAINTS. Do not complain if he is late home for dinner or even if he stays out all night. Consider this as minor compared to what he had to endure during the day. Install it comfortably. Offer to relax in a comfortable chair or to lie down in the bedroom. Prepare him a cold drink or hot. Arrange his pillow and offer to remove his shoes. Speak in a soft voice, soothing and pleasant. Do not ask him questions about what he did and does never question his integrity or his trial. Remember he is the master of the home and that as such it will always exercise his will with fairness and honesty.

WHEN HE FINISHED DINNER TABLE AND DISPOSE FAST FACTS DISHES. If your husband plans to help you, decline the offer because he might feel obliged to repeat it later and after a long day's work, it needs no extra work. Encourage your husband to book his hobbies and to devote themselves to their interests and show your interest without giving the impression encroaching on his domain. If you yourself have little hobby, make sure you do not annoy him by talking, because women's interests are often rather trivial compared to men. "

For those that question calls of male domination, I suggest you read our friend Bourdieu was analyzed with the greatest possible honesty, I believe it. http://www.monde-diplomatique.fr/1998/08/BOURDIEU/10801

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